Appletime

In the little world of the grasses the butterflies
Flitter blue and brown and white, from hawkbit
Sulphur-yellow above the bleached seed-heads
And the shockheaded, fluffy thistles,
To the hard brown clubs of plantain and clover.
It is August, and the busy insect life
Continues, one eye on the sun’s clock that urges
Autumn is coming. Bees and wasps are in motion,
Small but constant, like the nodding grasses in the sun.

Waist-deep in the grass stand the apple trees,
Full of reddening fruit, their leaves a touch yellower
Than yesterday. So the great clock of the heavens
Wheels silently, as the apples in their hundreds
Ripen, and the unseen pips turn brown and ready.
How many apple trees are hanging here
In potentia from the lichened boughs?
Future forests, future summer days
With ripening fruit and butterflies.
Only God knows which will ever come to be.
In the mind of God are held safe all the forests,
All the apples of all worlds that ever were or could be,
And every golden apple’s a solid earnest of eternity.
Crunch, and know yourself deathless and beloved.

 

tRuth 2017

image copyright tRuth http://creativecommons.org/licenses/by-nc-sa/4.0/

Communion

This moment is beyond time
Where you are enthroned
On the praises of Israel,
And I am rapt in wonder,
Held in union beyond expression.
You entered the tabernacle of time
To display your glory:
In each moment’s monstrance you radiate
Holiness, mercy, grace;
There is no time where you do not dwell.
You display your glory
In each encounter, each irradiated face:
These the tent of your abiding,
For which you framed the spun silk
Of cause and effect:
Time’s glittering web.

 

tRuth 2016

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The Virgin and the Angel, Holy Saturday

Go away.
I do not want your cheap consolation.
You are too beautiful in your flaming robes.
What do you know of death and loss?
That is for you to teach me.
I have not come to speak this time
But to sit in silence
Watching out the night.

My God, my God!
Would that I had died instead of you,
My son, my son.
Yes.

The moon is rising, it’s getting cold.
He is beyond reach of cold now in his dark hole.
Hush, hush. These strange human tears wound me like stones.

He suffered and served you for this?
Where was the flaming chariot, why
Did you abandon him to sorrow and grief?
Yes.

Was he anointed for affliction
My innocent boy, disfigured
Struck down by God – oh.
Yes.

Is that it? Isaiah?
‘The LORD has laid on him the iniquity of us all’?

Very well. I think I understand
But let me alone a little longer
To weep for him
It’s still hard for me, my Lord.
Hush, hush. Let them flow.

Let me tell you a story, my Lady,
one you already know.
When Israel escaped at the Red Sea
and the chariots and horsemen were drowned
we burning ones began to sing before the Glory
and he said
‘The work of my hands is drowned in the sea,
and you would offer me a song?’
And we saw the tears of the Holy One, blessed be He.

What are you telling me?
Does my Lord weep with all who weep
And suffer agony in cruel death
Is it on Him the chastisement of our sin is laid?
You saw him bear it royally upon the cross.
Him? My boy? Messiah yes, but this is blasphemy.

Have you forgotten that night filled with angels
When he was born?
Hidden in your nature
Emptied of glory the Glory walked
Overflowing with love like tears.

Yes. I know it now, so I can let him go
In peace back to his heavenly mansion.
Do not smile.
What more have I not understood?
No, do not tell me. I am very weary
And no longer young. I will sleep now.
Sleep, my Lady. You will see him tomorrow.

 

tRuth 2002

NB the story Gabriel tells can be found in the Talmud, Megillah 10b and Sanhedrin 39b.

image Wikimedia Commons (public domain)

Psalm 27 paraphrase

The Lord is my light and my salvation, whom then shall I fear?
The Lord is the strength of my life, of whom then shall I be afraid?
When the wicked came, ready to eat me up,
down they fell in the dust.
Though armies come against me, I will not fear,
my heart shall trust in God.
One thing have I asked of God, one thing I seek,
to dwell in the house of the Lord all the days of my life,
to gaze on the beauty of the Lord’s face,
to wait on his will in his temple.
In the day of trouble he will hide me
and set me safely on a high rock,
in the hidden place of his dwelling.
And so I will make my offering with gladness,
I will sing and make music to the Lord.
My heart speaks your words: Seek my face:
I will, my Lord, I will gaze on the glory of your countenance.
Do not turn away your face from me,
O my helper, do not forsake me.
Even if father and mother forsake me,
the Lord will keep me safe.
Teach me your way, Lord,
let me walk in safety among the traps of the violent.
I believe that I shall see the goodness of the Lord
in the land of the living.
You too, tarry, be strong and he shall comfort your heart:
wait patiently for the Lord to turn his face towards you in blessing.

 

tRuth 2016

The crucifixion of Heloïse

My Jesus,
This Good Friday I sit before your image of suffering
And yet I do not weep.
Instead my stomach heaves and brings up only bile
On this solemn fast-day.
I remember… I remember my own suffering.
What was it worth? Why should I fast now as a nun
Since my whole life is wasted?
My God, my God, why have you forsaken me?
Was it all worthless?

I was young, a virgin,
Trained all my life to live only in my head.
My uncle had brought me up like a boy,
Entranced by my intellect, my sharp joy
In the truths of faith.
I should not be wasted, he said, like a fat pullet
Domesticated by pregnancy and laundry,
My mind blunted by hormones,
Like a goose for forcing, crammed in a hutch,
A cage, a pretty morsel for a man to swallow.

And then he came,
Peter the superstar, the famous teacher,
To strike more intellectual fire from my flint,
To make me as good a debater as the masters of the schools.
Well, he taught me more than my uncle meant.

I remember the abject letters that I wrote him
Protesting undying love, though I was now a nun
And the son I bore him had been taken away.
No more theology for me, just the same old
Tame old hemming of altar linen
As if I had been given to the sisters at four years old.
This narrow women’s world stifles me;
There is no time for books, I have to run the house
And settle the squabbles of these little minds.

And so I had to cling to Peter and our love
As the one thing that gave my life meaning,
Its letting-go a noble sacrifice. Or so I thought.
My Jesus, now I’ve changed my mind.
You are the one who should have had my love
And what I loved in Peter was your bright glory
Confusing the message with the messenger.
He should have known. He was a man
And I malleable as a child,
Kept dependent as women are,
Taught to revere authority in the place of God.
What blasphemy.
Who ever taught me to revere your image in myself,
The snow-white flower of my love for God?

I can’t blame Peter too much.
He was trapped in the mask he had assumed,
The pure mind seeking for a pure mind,
Reality knocked him sideways.
But he was a priest and teacher, he should have walked away.

So where now, my Jesus?
My heart is numb, I can love neither him nor you now,
Or so I fear.
I belong to you with lifelong promises
And truly I will keep them, but what worth am I?
A used, discarded rag;
The mainstay of my life is burned to ashes.
I could have been a great lover of God,
Another Hildegard with visions, a Perpetua
Proudly embracing martyrdom.
But I will not be a Mary of Egypt
Fasting to starvation to atone for prostitution.
It was not my fault: this I will cling to,
And I know you say the same.
I have been betrayed, like you, my Jesus
And here I hang for however many years shall come.
Yet you are the Holy One, enthroned upon the praises of Israel;
O bring life from this barrenness at the last.

 

tRuth 2015

Monstrance

I
An absence
Framing a presence
holding a silence:
the realest place on earth.

II
My heart
though scarcely real
holds your reality
a light, a silence,
a deep place of meeting,
knitting beyond mind’s reach
a throne for the night of time
the blazing Uncreated.

III
Your showing
means meeting: heart speaks to heart
love flows to love
greeting each throned presence
each prism of the All-Loving.
I bow before you
revealed in ten thousand hearts
daily benediction.

 

tRuth 2016

 

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Like a red bird in a cage

Like a red bird in a cage
My heart hangs in my ribs and sings.
In that same heart
Christ the great Lord of the universe abides
Like a bird in a cage
Of anxious, rigid bars marked ‘Number 1’.
Fly free, great golden bird,
Like sunlight that no bars can hold;
Melt my fear until my heart like yours
Rains tears of pity for your stunted world
And sings your song of sorrow like a gushing spring
To rise, to rise.

 

tRuth 2016

 

image copyright Quartl, Wikimedia Commons (CC BY-SA 3.0)

Sails

Sails
Huge and rippling in the twilight
Gathering in the imperceptible breath
Drawing on the solitary mariner
On the calm and silent sea.
This is the sea Galēnē that knows no storms
No shore, no tides, no end, where each sailor
Journeys alone and mapless.
Stars there are, and fogs, and rarely
The sweet track of moonbeams leading onward
For a while.
You may set out
Hoisting the great sails of your hopes
Eager for the hidden harbour of your journey’s end.
But the way is long, and the journey
Requires great store of patience
And skill in returning to the sea
That eludes the sailor
Where one day’s journey is undone the next
And the breathing of the waters in the silent world
Is the same, offering no landmarks,
No sense of progress. Here are no seabirds,
No whales to offer company,
Only the quiet twilight and the moving air
That just stirs the sails.
A seasoned mariner might say
They sail at different depths
Of this puzzling ocean:
Skimming silver waves at one time,
At another forging through dim depths
As though they sailed the deep blue currents
Fathoms down.
Yet always the great sails catch the air
Impelling the onward journey of the little skiff
Where the sailor scans the empty water without compass
Longing for the hidden place, the journey’s end.
Sometimes a light is caught
Reflected in the curving fabric high above,
Revealing lovely shapes of light and shadow
A beauty born of star or moonlight on the shining sea.
Then the mariner longs for the lights of harbour
Heart lifting to a hope of morning
The sun rising over heaven-haven, the heart’s long home.

 

tRuth 2015

This poem describes the experience of contemplative prayer.

 

image: Pixnio

The Collect for the Sunday before Lent

I am the dark sun
radiating the not-light of the world of pain
you have fallen into
self splintered into cutting shards
meaninglessly piled.
Name it if you will: depression,
loss of function, paralysing fear.
I am the dark sun
source of the dark light that reveals
what you’d rather not: pain and hidden bones
and unclean things.
We share this dim and alien world
you and I
illumined to differing degrees
by the dark rays of glory:
you on your cross and I on mine.
I am the dark sun.
This is growth, my dear, despite all,
the darkness of naked truth a glory deeper
than any you have seen before;
the violation of the Cross
the unmasking of a flinching, loving face.
Here what I AM is most terribly revealed.
Can you bear this much love?
You must be hollowed out to encompass it
as I have been.
No change is wrought on the Unchanging
only the dark light
reveals the glory of my willed defencelessness.
Courage, then:
be irradiated by this glory
let the shards be repatterned
to a supple, sinewed creature
with nocturnal gaze.
God’s darkness shining
transfigures your crucifixion
to the illumination of a hidden door.

tRuth 2006

Note: The Anglican Collect for the Sunday before Lent: Almighty Father, whose Son was revealed in majesty before he suffered death upon the cross: give us grace to perceive his glory, that we may be strengthened to suffer with him and be changed into his likeness, from glory to glory; who is alive and reigns with you in the unity of the Holy Spirit, one God, now and for ever.

The deep doors are open

The deep doors are open, and the deeper
Doors behind them are open, and yet more
Level upon level of doors are open. The keeper
Sets them wide, and peace breathes slow. Before

HE enters, silence spreads, suspending
Thought and feeling, concentrating pure awareness
In the deep stillness, the peace of depth below depth unending.
Here in this holy temple, seeming bareness

Waits to be filled. HIS Presence always was, and yet he enters;
The yearning emptiness was always full and love
Overflowed without beginning, yet HE fills and centres
Distracted lack and longing: threefold love
Creating, holding, hallowing: HE enters,
The King beyond conceiving; HE reigns in peace, in love.

 

tRuth 2016

image copyright Crashsystems/ Wikimedia Commons (CC BY-SA 2.5)